新キリスト教聖書研究

解説

 

Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

スウェーデンボルグの著作から

 

Survey of Teachings of the New Church＃112

この節の研究

  
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112. 3. Given that this is impossible, it is an imaginary faith to believe that Christ’s righteousness or merit is assigned to or transferred into us. In §110 above, the point was made that we are all assigned blame for the evil or else credit for the goodness to which we have devoted ourselves. This makes it clear that if this concept of “assigning” is taken to mean the transfer and incorporation of one person’s goodness into another person, it is imaginary thinking.

In our world rewards are in one sense transferable by people. A benefit that is owed to parents can be reassigned to their children; a favor that is owed to a client can be redirected to the client’s friends. The good qualities and actions that earned the reward, though, cannot be transferred into these other people’s souls; the reward can only outwardly be attached to people.

No such reassignment of benefit is possible in regard to people’s spiritual lives. Spiritual life has to be planted in us. As mentioned just above [§111], if it is not planted in us as a result of our living by the Lord’s commandments, we stay involved in the evil we were born with. Before spiritual life is planted in us, nothing good can affect us. As soon as any goodness touches us it immediately either rebounds and bounces off us like a rubber ball hitting a rock or else is swallowed up like a diamond thrown in a swamp.

People who have not been reformed are like a panther or a horned owl in spirit; they can be compared to brambles and stinging nettles. People who have been regenerated, though, are like a sheep or a dove; they can be compared to olive trees and grapevines. Please consider, if you will, how panther-people could possibly be converted into sheep-people, or horned owls into doves, or brambles into olive trees, or stinging nettles into grapevines, through any assignment of divine righteousness, if “assignment” here means any kind of transfer. Is it not true that in order for that conversion to take place, the predatory nature of the panther and the horned owl and the damaging nature of the brambles and the stinging nettles would first have to be removed and something truly human and harmless implanted in their place? The Lord in fact teaches in John 15:1– 7 how this transformation occurs.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

スウェーデンボルグの著作から

 

Survey of Teachings of the New Church＃111

この節の研究

  
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111. 2. It is impossible to incorporate one person’s goodness into another person. The evidence for this can be seen if it is laid out in the following order. (a) Every one of us is born with evil. (b) We are brought into goodness by going through the process of being regenerated by the Lord. (c) Our regeneration is occasioned by our believing in the Lord and living by his commandments. (d) Therefore one person’s goodness cannot be transferred and incorporated into and credited to another person.

(a) Every one of us is born with evil. The church is well aware of this. The church tradition holds that this evil is something we inherit from Adam; in actual fact, though, it comes from our parents. Each of us derives a particular nature from our parents, which takes the form of certain tendencies. Both experience and reason teach that this is true. Similarities to parents are obvious in the faces, characters, and behaviors of their children and also grandchildren. As a result, families are widely recognizable, and we can even discern certain characteristics of their lower minds. Therefore the evils that the parents have become involved with are passed down to subsequent generations in the form of a tendency to engage in those evils. This is the origin of the evils we are born with.

(b) We are brought into goodness by going through the process of being regenerated by the Lord. The Lord’s words in John 3:3, 5 make it clear that there is a process of regeneration and that if we do not undergo this process we cannot come into heaven. In the Christian world it is impossible to miss that the process of being regenerated is a process of being purified from evils and beginning a new life. Reason is able to see this as well, provided it accepts that every one of us is born with evil, and that evil cannot be washed or wiped away with soap and water as if it were dirt, but can be washed away by our recovery of wisdom.

(c) Our regeneration is occasioned by our believing in the Lord and living by his commandments. For the five principles of regeneration, see §§43, 44 above. The following are taken from that list: We must abstain from doing things that are evil — they belong to the Devil and come from the Devil. We must do things that are good — they belong to God and come from God. We must turn to the Lord so that he can lead us to live this way.

You should all take the time to consider whether goodness could possibly become ours in any other way; and without goodness, we have no salvation.

(d) Therefore one person’s goodness cannot be transferred and incorporated into and credited to another person. It follows from what has just been said that the process of regeneration is what makes our spirits new, and that this process is occasioned by our believing in the Lord and living by his commandments.

Surely everyone can see that this process of being made new can occur only over time, much the way a seed takes root, grows into a tree, and comes to full maturity in stages. People who think differently about the process of being regenerated and made new know nothing about the human condition. They also do not realize that evil and good are complete opposites, and that what is good can only be implanted to the extent that evil has been removed. They are also not aware that as long as we are involved in evil we have an aversion to any goodness that is truly and intrinsically good. Therefore if one person’s goodness were to be transferred and incorporated into another person who was devoted to evil, it would be like throwing a lamb in with a wolf or tying a pearl to a pig’s snout. Clearly, then, it is impossible to incorporate one person’s goodness into another person.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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