新キリスト教聖書研究

解説

 

Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

スウェーデンボルグの著作から

 

Survey of Teachings of the New Church＃112

この節の研究

  
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112. 3. Given that this is impossible, it is an imaginary faith to believe that Christ’s righteousness or merit is assigned to or transferred into us. In §110 above, the point was made that we are all assigned blame for the evil or else credit for the goodness to which we have devoted ourselves. This makes it clear that if this concept of “assigning” is taken to mean the transfer and incorporation of one person’s goodness into another person, it is imaginary thinking.

In our world rewards are in one sense transferable by people. A benefit that is owed to parents can be reassigned to their children; a favor that is owed to a client can be redirected to the client’s friends. The good qualities and actions that earned the reward, though, cannot be transferred into these other people’s souls; the reward can only outwardly be attached to people.

No such reassignment of benefit is possible in regard to people’s spiritual lives. Spiritual life has to be planted in us. As mentioned just above [§111], if it is not planted in us as a result of our living by the Lord’s commandments, we stay involved in the evil we were born with. Before spiritual life is planted in us, nothing good can affect us. As soon as any goodness touches us it immediately either rebounds and bounces off us like a rubber ball hitting a rock or else is swallowed up like a diamond thrown in a swamp.

People who have not been reformed are like a panther or a horned owl in spirit; they can be compared to brambles and stinging nettles. People who have been regenerated, though, are like a sheep or a dove; they can be compared to olive trees and grapevines. Please consider, if you will, how panther-people could possibly be converted into sheep-people, or horned owls into doves, or brambles into olive trees, or stinging nettles into grapevines, through any assignment of divine righteousness, if “assignment” here means any kind of transfer. Is it not true that in order for that conversion to take place, the predatory nature of the panther and the horned owl and the damaging nature of the brambles and the stinging nettles would first have to be removed and something truly human and harmless implanted in their place? The Lord in fact teaches in John 15:1– 7 how this transformation occurs.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

スウェーデンボルグの著作から

 

Survey of Teachings of the New Church＃110

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110. 1. After we die we are all assigned either blame for the evil or else credit for the goodness to which we have devoted ourselves. In order to make this clear, I will break it down into the following pieces: (a) We all have our own individual life. (b) Our life stays with us after we die. (c) At that point, evil people are assigned blame for the evil that constituted their life, and good people are assigned credit for the goodness that constituted theirs.

(a) We all have our own individual life. This is well known. Each of us is differentiated from everyone else. There is an unending variety among people, and nothing about us is identical; so we each have our own unique selfhood.

This becomes very clear when we consider human faces. Not one face is absolutely identical to any other face, nor could there ever be two identical faces to eternity, because no two minds are alike, and the face reflects the mind. Our face, as they say, is a mirror of our mind, and our mind is formed and shaped by our life.

If we did not have our own unique life (just as we have our own unique mind and our own unique face), after death we would not have a life that was differentiated from anyone else’s. In fact, there would be no heaven, since heaven consists of an unending variety of people. The form heaven takes is possible only because of all the varieties of souls and minds, arranged into a design in such a way that they all work together as one. They work together as one due to the one whose life is present within each of them, like the soul within a human being. If this were not the case, heaven would fall apart because that form would collapse. The Lord is the one who is the source of life for each and every person there and is the force that holds the entire form together.

[2] (b) Our life stays with us after we die. The church recognizes this from statements in the Word. For example, “The Son of Humankind is going to come; then he will repay all people according to their deeds” (Matthew 16:27). “I saw books opened. All were judged according to their works” (Revelation 20:12, 13). “In the day of judgment, God will repay all according to their works” (Romans 2:6; 2 Corinthians 5:10). The works according to which we will be repaid are our life; our life produces these works, and they are done in accordance with our life.

For many years now I have been allowed to be among angels and talk to new arrivals from the physical world. As a result I can testify that all of us are explored there to see what kind of life we have; the life we formed in the world stays with us to eternity. I have spoken with people who lived centuries ago, whose lives I knew about from historical accounts, and recognized that they fit the description.

I have been told by angels that it is impossible for our life to be changed after death, because it is organized around the love and faith we had, and the things we did as a result. If our life were to be changed, it would tear apart that whole structure, and that could never happen. Changes in that structure are possible only while we are alive in the physical body; such changes are completely impossible in the spiritual body once our physical body has been cast off.

[3] (c) At that point, evil people are assigned blame for the evil that constituted their life, and good people are assigned credit for the goodness that constituted theirs. Being assigned blame for evil after we die is not the same as being accused or charged or declared guilty or judged [by someone else], the way we would be in the physical world. We are assigned blame by the evil itself that is within us. Evil people freely choose to leave good people, since the two types of people cannot coexist. The pleasures involved in loving what is evil are completely opposite to the pleasures involved in loving what is good. In the spiritual world, each type of person exudes an atmosphere of what pleases her or him, just as different types of plants on earth give off their own unique odor. There, these exhalations are not absorbed or covered up by the physical body the way they used to be in the physical world; instead they flow forth freely from the individual’s love into the spiritual atmosphere. Evil is sensed there as having its own smell; therefore the presence of evil itself is what accuses us, charges us, declares us guilty, and judges us — not in the presence of some judge but in the presence of anyone who is devoted to goodness. This is what the “assigning of blame for evil” means.

The assigning of credit for goodness happens in much the same way. We are assigned credit for goodness if in the world we acknowledged that everything good about us was and is from the Lord and none of it came from ourselves. People who acknowledge this undergo a preparation first and are then brought into the inner pleasures associated with the goodness they love. After that a pathway opens up for them, leading to a community in heaven where the angels take delight in things that are in harmony with what the new arrivals take delight in. This is the Lord’s doing.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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