Nga veprat e Swedenborg

 

Doctrine of the Sacred Scripture #1

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1. The Sacred Scripture, or Word, Is Divine Truth Itself

Everyone says that the Word comes from God, is Divinely inspired, and so is holy. But even so, no one has known before this wherein the Divinity in it lies. For in its letter the Word appears as though written in the ordinary way, in a foreign style, neither as sublime or nor as lucid as writings of the present age seem to be.

As a result, a person who worships nature as God, or in preference to God, and so thinks prompted by self and his own self-interest, and not prompted by heaven in response to the Lord, may easily fall into error regarding the Word, and into scorning it, and when reading it, saying to himself, “What is this? What is that? Is this Divine? Can God, whose wisdom is infinite, speak so? Where is the holiness in it, and what makes it holy, other than some teaching of religion and so conviction?”

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Nga veprat e Swedenborg

 

Doctrine of the Sacred Scripture #104

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104. The Word Is the Means by Which Those Have Light Who Are Outside the Church and Do Not Have the Word

No conjunction with heaven is possible unless somewhere on earth there is a church which has the Word and where the Lord is consequently known, because the Lord is God of heaven and earth, and there is no salvation apart from the Lord.

It is enough for a church to exist that has the Word, even if it consists of relatively few people. The Lord is still everywhere present by means of the Word throughout the whole world; for by it heaven is conjoined with the human race. To be shown that the conjunction exists by means of the Word, see nos. 62-69 above.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Nga veprat e Swedenborg

 

Doctrine of the Sacred Scripture #28

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28. An educated person sees that these three elements can be termed end, cause and effect, also being, becoming, and expression, and that the end is the being, the cause is the becoming, and the effect is the expression. He sees, too, that as a consequence, every complete entity has in it a trine comprising a first, intermediate, and final element, or an end, cause and effect, and also a being, a becoming, and an expression.

Seeing this, he also sees that every Divine work is complete and perfect in its final expression, and also that the whole of any trine is found in the final expression, because the prior elements are at the same time present in it.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.