57. 3. Genuine truth, of which doctrine ought to consist, is apparent in the Word’s literal sense only to people who are enlightened by the Lord. Enlightenment comes from the Lord alone, and it is found in people who love truths because they are true and apply them to useful life endeavors. Enlightenment in the Word is not found in others.

Enlightenment comes from the Lord alone because the Lord is present everywhere in the Word. The reason enlightenment is found in people who love truths because they are true and apply them to useful life endeavors is that they are in the Lord and have the Lord in them. For the Lord embodies His Divine truth. When this truth is loved because it is Divine truth — and it is loved when it is applied to useful endeavor — then the Lord is present in the person in that truth.

This, too, the Lord teaches in John:

In that day you will know that...you (are) in Me, and I in you. He who has My commandments and keeps them, is he who loves Me.... ...and I will love him and manifest Myself to him...and (I) will come to him and make (My) home with him. (John 14:20-21, 23)

And in Matthew:

Blessed are the pure in heart, for they shall see God. (Matthew 5:8)

These are the people who are enlightened when they read the Word, and with whom the Word shines and is translucent.

37. In the Word’s Literal Sense, Divine Truth Is Present in Its Fullness, in Its Holiness, and in Its Power

In its literal sense the Word is in its fullness, in its holiness, and in its power, because, as we said in no. 28 above, the two prior or interior senses, called spiritual and celestial, are present at the same time in the natural sense, which is the literal sense. But how they are present at the same time — this we must now briefly explain.

28. An educated person sees that these three elements can be termed end, cause and effect, also being, becoming, and expression, and that the end is the being, the cause is the becoming, and the effect is the expression. He sees, too, that as a consequence, every complete entity has in it a trine comprising a first, intermediate, and final element, or an end, cause and effect, and also a being, a becoming, and an expression.

Seeing this, he also sees that every Divine work is complete and perfect in its final expression, and also that the whole of any trine is found in the final expression, because the prior elements are at the same time present in it.