Commentary

 

Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

From Swedenborg's Works

 

Conjugial Love #80

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80. The sixth account:

When the angel said this, I looked over at the western horizon, and behold, I saw what appeared to be lakes of fire and brimstone. So I asked the angel why the hells there had this appearance.

He replied, "They appear as lakes on account of the falsifications of truth there, because water spiritually interpreted is truth. What looks like fire appears around them and in them as a result of their love of evil; and what looks like brimstone, because of their love of falsity. These three appearances — lake, fire and brimstone — so appear because they correspond to the evil loves which motivate the people.

"The people there are all shut up in eternal workhouses, and they labor in exchange for food, clothing and a bed. And whenever they do evil, they are severely and miserably punished."

[2] Again I asked the angel, "Why did you say that the people there are adulterers both spiritually and naturally? Why not say that they are evildoers and irreligious?"

"Because," he replied, "all people who regard adulterous affairs as nothing, that is, who believe they are not sins and who commit them deliberately and so purposefully, at heart are evildoers and irreligious. For the human inclination towards marriage goes hand in hand with religion at every step. Every little step and every stride away from religion or towards religion is also a step or stride away from or towards the conjugial inclination that is peculiar and proper to a Christian person."

At my asking what that conjugial inclination was, he said, "It is a wish to live with only one wife, and a Christian person has this wish to the extent that he has religion."

[3] I afterwards grieved in spirit that marriage — which in ancient times was so sacred — had so wantonly been transformed into adulterous relationships.

And the angel said, "It is the same with religion today. For the Lord says that at the end of the age there will be the abomination of desolation foretold by Daniel, 1 and that 'there will be great tribulation, such as has not been since the beginning of the world' (Matthew 24:15,21).

"The abomination of desolation symbolizes the falsification and loss of all truth. Tribulation symbolizes the state of the church infested by evils and falsities. And the end of the age, of which these things are said, symbolizes the final period or end of the church.

"The end has now come, because no truth remains that has not been falsified, and falsification of truth is spiritual licentiousness, which allies itself with natural licentiousness, because they go together."

Footnotes:

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Doctrine of the Sacred Scripture #26

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26. 5. The Word’s spiritual meaning is granted after this only to someone who possesses genuine truths from the Lord. The reason is this: because no one can see the spiritual meaning unless he is enabled to do so by the Lord alone, and unless he possesses genuine truths from Him. For the Word’s spiritual meaning deals with the Lord alone and His kingdom, and that sense is the one possessed by His angels in heaven. It is, indeed, His Divine truth there. It is possible for a person to violate that truth if he has a knowledge of correspondences and tries to use it to explore the Word’s spiritual meaning in accord with his own intelligence. Applying some of the correspondences he knows, he may twist its meaning and use it to confirm even falsity, which would be to do injury to Divine truth, and to heaven as well. If someone tries to lay open that sense on his own, therefore, and not from the Lord, heaven is closed, and when heaven is closed, a person either sees nothing, or he becomes spiritually irrational.

[2] There is also another reason. Because the Lord teaches everyone by means of the Word, and teaches him in accordance with the truths the person already possesses and does not infuse new truths directly, therefore if the person is without any Divine truths, or if he possesses only a few truths and is caught up at the same time in falsities, it would be possible for him to use those falsities to falsify the truths — as is also commonly known to be the case with every heretic as regards just the Word’s literal sense.

Consequently, to keep people from entering into the Word’s spiritual meaning, or from twisting the genuine truth found in that sense, the Lord has set protections, meant in the Word by cherubim.

[3] That protections have been set was represented to me in the following way:

I was given to see large purses, looking like sacks, which had stored away in them a great deal of silver. Since they were open, it seemed as if anyone might take some of the silver deposited in them, even to make off with it. However, next to the purses two angels were sitting as guards. The place where the purses rested looked like a manger in a stable. In the next room I saw modest maidens, together with a chaste wife. Near that room were two little children, and I heard it said they were not to be played with in a childish way, but wisely. Afterward a harlot appeared, then a horse lying dead.

4] On seeing these images I was informed that they represented the literal meaning of the Word, which has a spiritual meaning within. The large purses full of silver symbolized concepts of truth there in great abundance. The purses’ being open and yet guarded by angels symbolized that anyone might draw concepts of truth there, but that people should take care not to falsify the spiritual meaning, which contains only truths. The manger in the stable where the purses were sitting symbolized spiritual instruction for the intellect. (A manger has this symbolism, because a horse, which feeds from it, symbolizes the intellect.)

5] The modest maidens I saw in the next room symbolized affections for truth, and the chaste wife the conjunction of truth and good. The little children symbolized the innocence of the wisdom in it (they were angels from the third heaven, all of whom appear like little children). The harlot together with the dead horse symbolized the falsification of the Word by many people today, by which all understanding of the truth has been extinguished. (A harlot symbolizes falsification, and a dead horse no understanding of truth.)

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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