സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Doctrine of the Sacred Scripture #91

ഈ ഭാഗം പഠിക്കുക

  
/ 118  
  

91. Heresies May Be Seized On from the Word’s Literal Sense, But It Is Harmful to Affirm Them

We showed above that the Word cannot be understood apart from doctrine, and that doctrine serves as a lamp in whose light genuine truths may be seen. And the reason is that the Word was written solely in terms of correspondences. As a result, the Word contains many appearances of truth that are not naked truths, and much was accommodated to the comprehension of natural people, even of sensual people, yet at the same time it was written in such a way that simple people can understand it in simplicity, and wise people wisely.

Now because that is the nature of the Word, the appearances of truth, which are truths clothed, may be seized on as naked truths. And when these are affirmed, they become falsities.

People who do this, however, are people who believe themselves wiser than others, even though they are not wise. For it is the part of wisdom to see whether something is true before affirming it, and not to affirm whatever one pleases. People who do the latter are people who possess a talent for defending their affirmations and are caught up in a conceit in their own intelligence. But those who do the former are people who love truths, who are affected by them because they are true, and who apply them to useful life endeavors. For they are enlightened by the Lord and see truths in the light of those truths, in contrast to the first people who create their own enlightenment and see falsities also in the light of those falsities.

  
/ 118  
  

Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Doctrine of the Sacred Scripture #104

ഈ ഭാഗം പഠിക്കുക

  
/ 118  
  

104. The Word Is the Means by Which Those Have Light Who Are Outside the Church and Do Not Have the Word

No conjunction with heaven is possible unless somewhere on earth there is a church which has the Word and where the Lord is consequently known, because the Lord is God of heaven and earth, and there is no salvation apart from the Lord.

It is enough for a church to exist that has the Word, even if it consists of relatively few people. The Lord is still everywhere present by means of the Word throughout the whole world; for by it heaven is conjoined with the human race. To be shown that the conjunction exists by means of the Word, see nos. 62-69 above.

  
/ 118  
  

Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Doctrine of the Sacred Scripture #62

ഈ ഭാഗം പഠിക്കുക

  
/ 118  
  

62. The Word’s Literal Sense Makes Possible a Conjunction with the Lord and Affiliation with Angels

The Word makes possible a conjunction with the Lord because the Word has the Lord as its only subject, and the Lord is as a consequence the totality of it, and is called the Word, as we showed in The Doctrine Regarding the Lord.

Conjunction lies in the literal sense because in that sense the Word is in its fullness, in its holiness, and in its power, as we showed in its own section above.

The conjunction is not apparent to a person, but it is present in his affection for truth and in his perception of truth, thus in the love of Divine truth and faith in that truth that he possesses.

  
/ 118  
  

Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.