0. The Doctrine of the New Jerusalem Regarding the Sacred Scripture ¹

By Emanuel Swedenborg, (First published in 1763)

Translator’s Table of Contents:

The Sacred Scripture, or Word, Is Divine Truth Itself. 1

The Word Contains a Spiritual Meaning, One Previously Unknown. 4

1. What the spiritual meaning is. 5
2. The presence of the spiritual meaning in each and every particular of the Word. 9
3. The spiritual meaning is what causes the Word to be Divinely inspired and holy in every word. 18
4. The spiritual sense of the Word has been previously unknown. 20
5. The Word’s spiritual meaning is granted after this only to someone who possesses genuine truths from the Lord. 26

The Word’s Literal Sense Is the Foundation, Containing Vessel and Buttress of Its Spiritual and Celestial Meanings. 27

In the Word’s Literal Sense, Divine Truth Is Present in Its Fullness, in Its Holiness, and in Its Power. 37

Truths in the Word’s literal sense are meant by the foundations of the wall of the New Jerusalem in Revelation 21. 43

Truths and goods in the Word’s literal sense are meant by the Urim and Thummim. 44

Truths in the Word’s literal sense are meant by the precious stones in the Garden of Eden in which the King of Tyre is said in Ezekiel to have been. 45

The Word’s literal sense is symbolized by the curtains and veils of the Tabernacle. 46

The outer constituents of the Temple in Jerusalem represented the outer constituents of the Word, which are those of its literal sense. 47

When the Lord was transfigured, He represented the Word in its glory. 48

The Church’s Doctrine Must Be Drawn from the Word’s Literal Sense and Verified by It. 50

1. The Word is not understood apart from doctrine. 51
2. Doctrine must be drawn from the Word’s literal sense. 53
3. Genuine truth, of which doctrine ought to consist, is apparent in the Word’s literal sense only to people who are enlightened by the Lord. 57

The Word’s Literal Sense Makes Possible a Conjunction with the Lord and Affiliation with Angels. 62

The Word Exists in All of the Heavens, and Is the Source of the Angels’ Wisdom. 70

The Church Is Formed by the Word, and Its Character Is Such as Its Understanding of the Word. 76

Every Single Constituent of the Word Contains a Marriage of the Lord and the Church, and So a Marriage of Goodness and Truth. 80

Heresies May Be Seized On from the Word’s Literal Sense, But It Is Harmful to Affirm Them. 91

The Lord Came into the World to Fulfill Everything in the Word, and to Become as a Consequence Divine Truth, or the Word, Also in Outmost Expressions. 98

Before the Current Word in the World Today, There Was a Word That Has Been Lost. 101

The Word Is the Means by Which Those Have Light Who Are Outside the Church and Do Not Have the Word. 104

Without the Word No One Would Have Any Knowledge of God, of Heaven and Hell, of Life after Death, and Still Less of the Lord. 114

വിവർത്തകൻ്റെ കുറിപ്പുകൾ അല്ലെങ്കിൽ അടിക്കുറിപ്പുകൾ:

15. To show that the prophetic portion of the Word in the Old Testament is in many places not understood apart from the spiritual sense, I would like to cite only some of those places. As for example the following in Isaiah:

Then Jehovah...will stir up a scourge (against Asshur), like the smiting of Midian at the rock of Oreb, and as His rod upon the sea which He wielded on the road from Egypt. And it shall come to pass in that day that his burden will fall from upon your shoulder, and his yoke from upon your neck.... He will come against Aiath, He will pass over into Migron. Against Michmash he will command his weaponry; they will pass through Mebara. Gibeah will be our lodging place. Ramah will tremble; Saul’s Gibeah will flee. Wail loudly, daughter of Gallim! Hearken, Laish! Take pity, Anathoth! Madmenah will be a wanderer, the inhabitants of Gebim will huddle together. Is there yet time in Nob to make a stand? The mountain of the daughter of Zion, the hill of Jerusalem, will shake her fist. ...Jehovah...will cut away the thickets of the forest with iron, and Lebanon will fall by His majesty. (Isaiah 10:24-34)

Here we find merely names, nothing of which can be comprehended without the aid of the spiritual sense, in which names occurring in the Word all symbolize things having to do with heaven and the church. One puts together from this sense that the words symbolically mean that the entire church has been ruined by empirical knowledge used to pervert every truth and confirm falsity.

[2] Elsewhere in Isaiah:

(In that day) the envy of Ephraim shall depart, and the enemies of Judah be cut off; Ephraim shall not vie with Judah, and Judah shall not trouble Ephraim. But they shall fly upon the shoulder of the Philistines toward the west; together they shall plunder the people of the east; they shall lay their hand on Edom and Moab.... Jehovah will utter a curse against the tongue of the Egyptian sea; He will shake His fist over the river with the force of His spirit, and strike it into seven streams, so as to enable people to cross over dry-shod. Then there will be a highway for the remnant of its people which will be left from Assyria.... (Isaiah 11:13-16)

Here, too, no one is going to see anything Divine without knowing what each of the names in this passage means, even though the subject is the Lord’s advent and what will take place then, as is clearly apparent from verses 1-10 in that same chapter.

Without the aid of the spiritual sense, who then is going to see that the predictions in succession symbolically mean that people who are caught up in falsities out of ignorance, and have not permitted themselves to be led astray by evils, will turn to the Lord; that the church will understand the Word then; and that falsities will then no longer do them harm?

[3] The case is the same in places without names. As for example in Ezekiel:...thus said the Lord Jehovih, “(Son of man, ) speak to every sort of bird and to every beast of the field: ‘Assemble yourselves and come, gather together from all around to My sacrificial meal which I am sacrificing for you, a great sacrificial meal upon the mountains of Israel, that you may eat flesh and drink blood. You shall eat the flesh of the mighty, and drink the blood of the princes of the earth.... You shall eat fat till you are full, and drink blood till you are drunk, at My sacrificial meal which I am sacrificing for you. You shall be filled at My table with horses and chariots, with mighty men, and with all men of war....’ ” Thus will I set My glory among the nations. (Ezekiel 39:17-21)

Whoever does not know from the spiritual sense the symbolic meanings of a sacrificial meal, of flesh and blood, of horses, chariots, mighty men and men of war, will know no other than that people are to eat and drink such things. But the spiritual sense tells us that eating the flesh and drinking the blood of the sacrificial meal which the Lord Jehovih will provide on the mountains of Israel means, symbolically, an assimilation into oneself of Divine goodness and Divine truth from the Word. For the subject there is a summoning of all people to the Lord’s kingdom, and in particular the Lord’s establishing the church among gentiles.

Who cannot see that flesh there does not mean flesh, and that blood there does not mean blood? As though people should drink blood till they are drunk, and be filled with horses and chariots, with mighty men, and with all men of war.

The case is the same in a thousand other places in the Prophets.

9. 2. The presence of the spiritual meaning in each and every particular of the Word. This can best be seen from illustrations, such as the following. In the book of Revelation, John says:

I saw heaven opened, when behold, a white horse, and He who sat on it was called Faithful and True, and in righteousness He judges and does combat. His eyes were like a flame of fire, and on His head were many jewels. He had a name written that no one knew but Himself. He was clothed with a garment stained with blood, and His name is called “The Word of God.” (His) hosts in heaven followed Him on white horses, wearing fine linen, white and clean.... He has on His garment and on His thigh a name written: “King of kings and Lord of lords.”

I saw moreover an angel standing in the sun, who cried with a loud voice..., “Come and gather together for the great supper..., that you may eat the flesh of kings, the flesh of commanders, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great.” (Revelation 19:11-18)

No one can see the symbolic meanings of these words apart from the Word’s spiritual sense, and no one can see the spiritual sense apart from a knowledge of correspondences. For the words are all correspondents; no word there is without meaning.

A knowledge of correspondences makes plain the symbolic meaning of the white horse and of Him who sat on the horse, of the eyes that were like a flame of fire, of the jewels on the head, of the garment stained with blood, of the white linen worn by His hosts in heaven, of the angel standing in the sun, of the great supper for which all were to come and gather together, and of the flesh of kings, commanders, and several others that they were to eat.

[2] The symbolic meanings of each of these images may be seen in the short book, The White Horse, where we explained them. We therefore forgo any further explanation of them here. In that short book we showed that the above description is a depiction of the Lord in relation to the Word, that His eyes like a flame of fire, the jewels on His head, and the name that no one knew but Himself mean the Word’s spiritual sense, and that no one knows that sense but the Lord Himself and he to whom the Lord wills to reveal it. We showed as well that the garment stained with blood means the Word’s natural sense, which is its literal sense, to which violence has been done.

That it is the Word which is so described is clearly apparent, for we are told that His name is called “The Word of God.” And that it is the Lord who is meant is also clearly apparent, for we are told that the name written of Him who sat on the horse was “King of kings and Lord of lords.”

That the Word’s spiritual sense will be revealed at the end of the church is symbolically meant not only by what we have now said about the horse and Him who sat on it, but also by the great supper to which the angel standing in the sun summoned people to come and eat the flesh of kings and commanders, of mighty men, of horses and of those who sit on them, and of all people, free and slave.

All of these statements would be meaningless words, devoid of life or spirit, without something spiritual concealed within them, like a soul in its body.