വ്യാഖ്യാനം

 

Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Doctrine of the Sacred Scripture #92

ഈ ഭാഗം പഠിക്കുക

  
/ 118  
  

92. The fact that appearances of truth, which are truths clothed, may be seized on from the Word as naked truths, and that when affirmed, they become falsities, may be seen from the many heresies that have existed in the Christian world, and which exist still.

Heresies themselves do not condemn people. An evil life does. And so do affirmations from the Word of the falsities found in any heresy and defended by the reasonings of the natural self.

Everyone, indeed, is born into the religion of his parents, is introduced into it from early childhood, and afterward holds to it, nor is he able to extricate himself from its falsities owing to his dealings in the world.

But to live an evil life, and to affirm falsities to the point that they destroy genuine truth — that is what condemns.

For someone who remains in his religion and believes in God, and in the case of Christianity believes in the Lord, considers the Word holy, and lives in accordance with the Ten Commandments religiously — such a one does not swear to falsities. Consequently, when he hears truths and in some measure perceives their truth, he is able to embrace them and so be extricated from falsities. Not so someone who has affirmed the falsities of his religion, for falsity once affirmed remains and cannot be rooted out. That is because once falsity is affirmed, it is as though the person has sworn to it, especially if it is connected with his self-love and consequent conceit in his own wisdom.

  
/ 118  
  

Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Doctrine of the Sacred Scripture #102

ഈ ഭാഗം പഠിക്കുക

  
/ 118  
  

102. That the Word among ancient peoples was written solely in terms of correspondences, but has since been lost, is something reported to me by angels in heaven. And I have been told that this Word is still preserved among them and used by the ancient peoples in that heaven who had that Word when they lived in the world.

Those ancient peoples, among whom that Word is still used in heaven, came partly from the land of Canaan and the lands surrounding it — Syria, Mesopotamia, Arabia, Chaldea, Assyria, Egypt, Sidon, Tyre, and Nineveh — and the inhabitants of all those kingdoms practiced a representational worship and so possessed a knowledge of correspondences. The wisdom of that time flowed from that knowledge, and because of it they had an inner perception and communication with the heavens.

Those who had a more interior knowledge of the correspondences of that Word were called wise and intelligent, but later diviners and magi.

[2] However, because that Word was full of correspondences which only remotely symbolized celestial and spiritual things, and many people consequently began to falsify it, therefore in the course of time, of the Lord’s Divine providence it vanished and finally was lost. And another Word, written in terms of correspondences not so remote, was given, and this through prophets among the children of Israel.

Still, this latter Word retained many names of places in the land of Canaan and in Asia round about, which had the same symbolic meanings as in the Ancient Word.

It was for this reason that Abram was commanded to go to that land, and that his posterity descended from Jacob was led into it.

  
/ 118  
  

Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.