Iz Swedenborgovih djela

 

Doctrine of the Sacred Scripture #0

Proučite ovaj odlomak

/ 118  
  

0. The Doctrine of the New Jerusalem Regarding the Sacred Scripture 1

By Emanuel Swedenborg, (First published in 1763)

Translator’s Table of Contents:

The Sacred Scripture, or Word, Is Divine Truth Itself. 1

The Word Contains a Spiritual Meaning, One Previously Unknown. 4

  1. What the spiritual meaning is. 5
  2. The presence of the spiritual meaning in each and every particular of the Word. 9
  3. The spiritual meaning is what causes the Word to be Divinely inspired and holy in every word. 18
  4. The spiritual sense of the Word has been previously unknown. 20
  5. The Word’s spiritual meaning is granted after this only to someone who possesses genuine truths from the Lord. 26

The Word’s Literal Sense Is the Foundation, Containing Vessel and Buttress of Its Spiritual and Celestial Meanings. 27

In the Word’s Literal Sense, Divine Truth Is Present in Its Fullness, in Its Holiness, and in Its Power. 37

Truths in the Word’s literal sense are meant by the foundations of the wall of the New Jerusalem in Revelation 21. 43

Truths and goods in the Word’s literal sense are meant by the Urim and Thummim. 44

Truths in the Word’s literal sense are meant by the precious stones in the Garden of Eden in which the King of Tyre is said in Ezekiel to have been. 45

The Word’s literal sense is symbolized by the curtains and veils of the Tabernacle. 46

The outer constituents of the Temple in Jerusalem represented the outer constituents of the Word, which are those of its literal sense. 47

When the Lord was transfigured, He represented the Word in its glory. 48

The Church’s Doctrine Must Be Drawn from the Word’s Literal Sense and Verified by It. 50

  1. The Word is not understood apart from doctrine. 51
  2. Doctrine must be drawn from the Word’s literal sense. 53
  3. Genuine truth, of which doctrine ought to consist, is apparent in the Word’s literal sense only to people who are enlightened by the Lord. 57

The Word’s Literal Sense Makes Possible a Conjunction with the Lord and Affiliation with Angels. 62

The Word Exists in All of the Heavens, and Is the Source of the Angels’ Wisdom. 70

The Church Is Formed by the Word, and Its Character Is Such as Its Understanding of the Word. 76

Every Single Constituent of the Word Contains a Marriage of the Lord and the Church, and So a Marriage of Goodness and Truth. 80

Heresies May Be Seized On from the Word’s Literal Sense, But It Is Harmful to Affirm Them. 91

The Lord Came into the World to Fulfill Everything in the Word, and to Become as a Consequence Divine Truth, or the Word, Also in Outmost Expressions. 98

Before the Current Word in the World Today, There Was a Word That Has Been Lost. 101

The Word Is the Means by Which Those Have Light Who Are Outside the Church and Do Not Have the Word. 104

Without the Word No One Would Have Any Knowledge of God, of Heaven and Hell, of Life after Death, and Still Less of the Lord. 114

Translator's Notes or Footnotes:

1. Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. Copyright ©2014 by the General Church of the New Jerusalem. All rights reserved. Printed in the United States of America.

A translation of Doctrina Novae Hierosolymae de Scriptura Sacra, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003694, Library of Congress Control Number: 2013954085

/ 118  
  

Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Iz Swedenborgovih djela

 

Doctrine of the Sacred Scripture #102

Proučite ovaj odlomak

  
/ 118  
  

102. That the Word among ancient peoples was written solely in terms of correspondences, but has since been lost, is something reported to me by angels in heaven. And I have been told that this Word is still preserved among them and used by the ancient peoples in that heaven who had that Word when they lived in the world.

Those ancient peoples, among whom that Word is still used in heaven, came partly from the land of Canaan and the lands surrounding it — Syria, Mesopotamia, Arabia, Chaldea, Assyria, Egypt, Sidon, Tyre, and Nineveh — and the inhabitants of all those kingdoms practiced a representational worship and so possessed a knowledge of correspondences. The wisdom of that time flowed from that knowledge, and because of it they had an inner perception and communication with the heavens.

Those who had a more interior knowledge of the correspondences of that Word were called wise and intelligent, but later diviners and magi.

[2] However, because that Word was full of correspondences which only remotely symbolized celestial and spiritual things, and many people consequently began to falsify it, therefore in the course of time, of the Lord’s Divine providence it vanished and finally was lost. And another Word, written in terms of correspondences not so remote, was given, and this through prophets among the children of Israel.

Still, this latter Word retained many names of places in the land of Canaan and in Asia round about, which had the same symbolic meanings as in the Ancient Word.

It was for this reason that Abram was commanded to go to that land, and that his posterity descended from Jacob was led into it.

  
/ 118  
  

Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Iz Swedenborgovih djela

 

Doctrine of the Sacred Scripture #37

Proučite ovaj odlomak

  
/ 118  
  

37. In the Word’s Literal Sense, Divine Truth Is Present in Its Fullness, in Its Holiness, and in Its Power

In its literal sense the Word is in its fullness, in its holiness, and in its power, because, as we said in no. 28 above, the two prior or interior senses, called spiritual and celestial, are present at the same time in the natural sense, which is the literal sense. But how they are present at the same time — this we must now briefly explain.

  
/ 118  
  

Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Loading…
Loading the web debug toolbar…
Attempt #