Okususelwe Emisebenzini kaSwedenborg

 

Doctrine of the Sacred Scripture #1

Funda lesi Sigaba

  
Yiya esigabeni / 118  
  

1. The Sacred Scripture, or Word, Is Divine Truth Itself

Everyone says that the Word comes from God, is Divinely inspired, and so is holy. But even so, no one has known before this wherein the Divinity in it lies. For in its letter the Word appears as though written in the ordinary way, in a foreign style, neither as sublime or nor as lucid as writings of the present age seem to be.

As a result, a person who worships nature as God, or in preference to God, and so thinks prompted by self and his own self-interest, and not prompted by heaven in response to the Lord, may easily fall into error regarding the Word, and into scorning it, and when reading it, saying to himself, “What is this? What is that? Is this Divine? Can God, whose wisdom is infinite, speak so? Where is the holiness in it, and what makes it holy, other than some teaching of religion and so conviction?”

  
Yiya esigabeni / 118  
  

Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Okususelwe Emisebenzini kaSwedenborg

 

Doctrine of the Sacred Scripture #58

Funda lesi Sigaba

  
Yiya esigabeni / 118  
  

58. The Word shines and is translucent with them because every particular in the Word contains in it a spiritual and celestial sense, and these senses exist in the light of heaven. Consequently the Lord flows through these senses and their light into the natural sense and its light in a person. As a result, the person acknowledges truth from an inner perception, and so sees it in his thought, and this whenever he is prompted by an affection for truth because it is true. For perception springs from affection, and thought from perception, and this produces the acknowledgment we call faith.

But we will say more on this subject in the next section on the conjunction of the Lord with a person by means of the Word.

  
Yiya esigabeni / 118  
  

Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.