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Doctrine of the Sacred Scripture#1

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1. The Sacred Scripture, or Word, Is Divine Truth Itself

Everyone says that the Word comes from God, is Divinely inspired, and so is holy. But even so, no one has known before this wherein the Divinity in it lies. For in its letter the Word appears as though written in the ordinary way, in a foreign style, neither as sublime or nor as lucid as writings of the present age seem to be.

As a result, a person who worships nature as God, or in preference to God, and so thinks prompted by self and his own self-interest, and not prompted by heaven in response to the Lord, may easily fall into error regarding the Word, and into scorning it, and when reading it, saying to himself, “What is this? What is that? Is this Divine? Can God, whose wisdom is infinite, speak so? Where is the holiness in it, and what makes it holy, other than some teaching of religion and so conviction?”

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Doctrine of the Sacred Scripture#92

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92. The fact that appearances of truth, which are truths clothed, may be seized on from the Word as naked truths, and that when affirmed, they become falsities, may be seen from the many heresies that have existed in the Christian world, and which exist still.

Heresies themselves do not condemn people. An evil life does. And so do affirmations from the Word of the falsities found in any heresy and defended by the reasonings of the natural self.

Everyone, indeed, is born into the religion of his parents, is introduced into it from early childhood, and afterward holds to it, nor is he able to extricate himself from its falsities owing to his dealings in the world.

But to live an evil life, and to affirm falsities to the point that they destroy genuine truth — that is what condemns.

For someone who remains in his religion and believes in God, and in the case of Christianity believes in the Lord, considers the Word holy, and lives in accordance with the Ten Commandments religiously — such a one does not swear to falsities. Consequently, when he hears truths and in some measure perceives their truth, he is able to embrace them and so be extricated from falsities. Not so someone who has affirmed the falsities of his religion, for falsity once affirmed remains and cannot be rooted out. That is because once falsity is affirmed, it is as though the person has sworn to it, especially if it is connected with his self-love and consequent conceit in his own wisdom.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Doctrine of the Sacred Scripture#45

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45. Truths in the Word’s literal sense are meant by the precious stones in the Garden of Eden in which the King of Tyre is said in Ezekiel to have been. We read in Ezekiel:

...King of Tyre..., “You seal up (your) measure, full of wisdom and perfect in beauty. You were in Eden, the garden of God; every precious stone was your covering: ruby, topaz, and diamond, beryl, onyx, and jasper, sapphire, chrysoprase, and emerald, and gold. (Ezekiel 28:12-13)

Tyre in the Word symbolizes concepts of truth and goodness. A king symbolizes the church’s truth. The Garden of Eden symbolizes wisdom and intelligence gained from the Word. Precious stones symbolize truths made translucent by goodness, the kind of truths found in the Word’s literal sense. And because these truths are symbolized by the precious stones, therefore they are called the king’s covering. That the literal sense covers over the inner constituents of the Word may be seen in the preceding section.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.