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Doctrine of the Sacred Scripture#1

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1. The Sacred Scripture, or Word, Is Divine Truth Itself

Everyone says that the Word comes from God, is Divinely inspired, and so is holy. But even so, no one has known before this wherein the Divinity in it lies. For in its letter the Word appears as though written in the ordinary way, in a foreign style, neither as sublime or nor as lucid as writings of the present age seem to be.

As a result, a person who worships nature as God, or in preference to God, and so thinks prompted by self and his own self-interest, and not prompted by heaven in response to the Lord, may easily fall into error regarding the Word, and into scorning it, and when reading it, saying to himself, “What is this? What is that? Is this Divine? Can God, whose wisdom is infinite, speak so? Where is the holiness in it, and what makes it holy, other than some teaching of religion and so conviction?”

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Doctrine of the Sacred Scripture#101

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101. Before the Current Word in the World Today, There Was a Word That Has Been Lost

Before the Word in the Israelite nation given through Moses and the Prophets, worship employing sacrifices was known, and people prophesied in the name of Jehovah, as can be seen from reports in the books of Moses.

That worship employing sacrifices was known: This can be seen from its being commanded to the children of Israel to overturn the altars of the gentiles, break in pieces their pillars, and cut down their groves (Exodus 34:13, Deuteronomy 7:5, 12:3).

It can be seen from the time when Israel in Shittim began to commit harlotry with the daughters of Moab, that the daughters invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods, and especially that Israel joined itself to Baal-Peor, and Jehovah’s anger was inflamed therefore against Israel (Numbers 25:1-3).

It can also be seen from the altars that Balaam, who came from Syria, caused to be built, and from his sacrificing oxen and flocks (Numbers 22:40, 23:1-2, 14, 29-30).

[2] That people prophesied in the name of Jehovah: This can be seen from the prophecies of Balaam (Numbers 23:7-10, 18-24, 24:3-9, 15-24). His prophesying concerning the Lord, that a Star would arise out of Jacob and a scepter out of Israel (Numbers 24:17). His prophesying in the name of Jehovah (Numbers 22:13, 18, 23:3, 5, 8, 16, 26, 24:1, 13). It is apparent from this that a Divine worship like the worship in the Israelite nation instituted by Moses existed among gentiles.

[3] That such worship existed also before the time of Abram: A glimmer of this is reflected in Moses’ words in Deuteronomy 32:7-8. But it is still more plainly apparent from the action of Melchizedek, king of Salem, who brought out bread and wine and blessed Abram, and from Abram’s giving him tithes of everything (Genesis 14:18-20). Melchizedek, moreover, represented the Lord, for he is called the priest of God Most High (Genesis 14:18). Regarding the Lord, we are also told in the book of Psalms, “You are a priest forever, according to the order of Melchizedek” (Psalms 110:4). That is why Melchizedek brought out bread and wine as holy elements of the church, like the holy elements in the sacrament of Holy Supper, and why he could bless Abram, and why Abram gave him tithes of everything.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Doctrine of the Sacred Scripture#70

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70. The Word Exists in All of the Heavens, and Is the Source of the Angels’ Wisdom

No one has known before that the Word exists in the heavens, nor could it have been known as long as the church remained unaware that angels and spirits are people, like people in the world, and that they have the same kinds of things that people do, in every respect, the sole difference being that angels and spirits are spiritual, and everything they have comes from a spiritual origin, while people in the world are natural, and everything they have comes from a natural origin. As long as this fact remained hidden, they could not know that the Word exists also in the heavens, and that angels read it there, and so do spirits below the heavens.

However, lest this remain hidden forever, I have been given to be in the company of angels and spirits, to speak with them, and to see their surroundings, and afterward to report much of what I have heard and seen. This I have done in the book Heaven and Hell (London, 1758); and it can be seen from it that angels and spirits are people, and that they have in abundance everything that people in the world have.

That angels and spirits are people may be seen in the aforementioned book, Heaven and Hell 73-77 and 453-456; that they have the same things as people have in the world, nos. 170-190; that they also hold Divine worship and hear sermons in the temples they have, nos. 221-227; and that they have written materials and also books, nos. 258-264, including the Word, no. 259.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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