11. The seventh chapter in the book of Revelation tells us that one hundred and forty-four thousand [of the servants of God] were sealed, twelve thousand out of each tribe of Israel — out of the tribes of Judah, Reuben, Gad, Asher, Naphtali, Manasseh, Simeon, Levi, Issachar, Zebulun, Joseph, and Benjamin.

The spiritual meaning of this is that all people are saved who have the church in them from the Lord. For in the spiritual sense to be sealed or to have a mark placed on the forehead means, symbolically, to be acknowledged by the Lord and saved. The twelve tribes of Israel symbolize all people of the church. The numbers 12, 1,200, and 144,000 symbolically mean all people. Israel symbolizes the church. And each of the tribes symbolizes some particular aspect of the church.

People who are not aware of the spiritual content of these words may suppose that only that number of people are to be saved, and these solely from the Israelite and Jewish nations.

3. The natural man, however, still cannot be persuaded by these considerations that the Word is Divine truth itself, containing Divine wisdom and Divine life; for he regards it in terms of its style, in which he does not see this wisdom and life.

Nevertheless, the style in the Word is the Divine style itself, with which no other style can be compared, however sublime and admirable it seems. For it is as darkness compared to light.

The style in the Word is such that there is something holy in every sentence and in every word, indeed in some places in the very letters. Because of that the Word conjoins a person with the Lord and opens heaven.

[2] There are two emissions emanating from the Lord: Divine love and Divine wisdom. Or to say the same thing, Divine goodness and Divine truth. For Divine goodness is a property of His Divine love, and Divine truth a property of His Divine wisdom. In its essence the Word is both of these. And because, as we said, it conjoins a person with the Lord and opens heaven, therefore the Word fills a person who reads it prompted by the Lord, and not by himself simply. It fills him with the goodness of love and truths of wisdom — his will with the goodness of love, and his intellect with truths of wisdom. The person has life as a result through the Word.