25. Brief Analysis

The books, sermons, and other sayings of the leaders of the Protestant Reformation make it clear that although those leaders separated faith and goodwill, nevertheless they did say that goodwill was an appendage to faith and eventually even an integral part of it. Nevertheless they tried to avoid bringing the two together and giving them a shared or concurrent power to save. After those leaders have stated that faith and goodwill are separate, they go on to unite them, and in fact express that union in clear and unambiguous wording. For example, they say that after we go through the process of being made just, our faith is never alone — our faith brings with it goodwill or good works, and if it does not, it is dead rather than living; see §13 n, o, p, q, v, y. In fact, they state that good works necessarily follow faith; see §13 u, v, w; and that the reborn use their new powers and gifts to cooperate with the Holy Spirit; see §13 x.

From the statements gathered above from the Council of Trent in §§4, 5, 6, 7, 8, it is clear that Roman Catholics present exactly the same teachings.

98. Why did the Christian world latch onto a faith that has distanced itself from everything good and true in heaven and in the church even to the point of completely separating itself from them? The sole reason is this: people split God into three, and did not believe that the Lord God the Savior is one with God the Father and therefore did not turn directly to the Lord.

Yet the Lord alone, in his human manifestation, is the divine truth itself, “which is the Word that was God with God and the true light that enlightens everyone, and the Word that became flesh” (John 1:1, 2, 9, 14). In other passages the Lord himself testifies that he is the truth itself and the light itself. For example, he says,

I am the light of the world. (John 8:12; 9:5)

While you have the light, believe in the light, so that you may become children of the light. I have come into the world as a light so that anyone who believes in me will not remain in darkness. (John 12:36, 46)

In the Book of Revelation,

I am the Alpha and the Omega, the Beginning and the End, the First and the Last, the bright and morning star. (Revelation 22:13, 16)

In Matthew,

When Jesus was transfigured, his face shone like the sun and his clothing became like light. (Matthew 17:2)

All this clarifies how that imaginary faith came into the world. It came about because people did not turn to the Lord. From the attestation of all my experiences in heaven I can declare with absolute certainty that it is impossible to derive even a single theological truth that is genuinely true from any source other than the Lord alone. It is as impossible to get truth from anywhere else as it is to sail from Britain or the Netherlands to the Pleiades, or to ride a horse from Germany to Orion in the sky.