1. Survey of Teachings of the New Church Meant by the New Jerusalem in the Book of Revelation

[Author’s Preface]

AFTER publishing, within the span of a few years, several larger and smaller works on the New Jerusalem (which means the new church that the Lord is going to establish), and after unveiling the Book of Revelation, I resolved to publish and bring to light the teachings of the [new] church in their fullness, and thus to present a body of teaching that was whole. But because this work was going to take several years, I developed a plan to publish an outline of it, to give people an initial, general picture of this church and its teachings. When a general overview precedes, all the details that follow, of however wide a range, stand forth in a clear light, because they each have their own place within the overall structure alongside things of the same type.

This briefing does not include detailed argumentation; it is shared as advance notice, because the points it contains will be fully demonstrated in the work itself.

First, however, I must present the teachings concerning justification as they exist today, in order to highlight the differences between the tenets of today’s church and those of the new church.

108. The first reason why Roman Catholics are better equipped than Protestants to become part of the New Jerusalem (that is, the new church) is this: The belief that we are justified by being assigned Christ’s merit, which is wrong and cannot live alongside the faith of the new church (see §§102– 104), has been wiped out among Roman Catholics, and should be completely eradicated. This belief is firmly fixed in Protestants, however, as if it were carved into their being. It is the chief teaching in their church.

The second reason is that Roman Catholics have more of an idea than Protestants that there is divine majesty in the Lord’s human manifestation. This is abundantly clear in the extremely sacred way in which Roman Catholics venerate the Host.

The third reason is that Roman Catholics see goodwill, good works, repentance, and the effort to live a new life as essential to salvation; the new church, too, considers them essential. Protestants who are committed to faith alone, though, have a very different view. They see these as playing a nonessential role or even no role at all in our faith; they see them as contributing nothing to our salvation.

These are three reasons why Roman Catholics, if they turn to God the Savior himself directly rather than indirectly and if they take both elements in the Holy Eucharist, are better equipped than Protestants to receive a living faith in place of a dead one and be led by the Lord, through the agency of his angels, to the gates of the New Jerusalem (the new church) and brought in shouting for joy.

[The Assignment of Christ’s Merit]

16. Sketch of the Teachings of the New Church

WHAT follows here is a survey of the teachings of the new church meant by the New Jerusalem in Revelation 21 and 22. In the work itself, these teachings, which concern not only what to believe but also how to live, will be broken into three parts.

Part 1 will present teachings on the following topics:

1. The Lord God the Savior, and the Divine Trinity within Him

2. Sacred Scripture; Its Two Meanings, Earthly and Spiritual; and Its Resulting Holiness

3. Love for God, Love for Our Neighbor, and the Harmony between Them

4. Faith, and Its Partnership with Those Two Types of Love

5. Teachings about Life Drawn from the Ten Commandments

6. Reformation and Regeneration

7. Free Choice, and Our Cooperation with the Lord by Means of It

8. Baptism

9. The Holy Supper

10. Heaven and Hell

11. Our Partnership with Heaven or Hell, and How Our State of Life after Death Depends on That Partnership

12. Eternal Life

Part 2 will discuss the following topics:

1. The Close of the Age, the End of the Church in Existence Today

2. The Coming of the Lord

3. The Last Judgment

4. The New Church, Which Is the New Jerusalem

Part 3 will demonstrate the discordance between the tenets of the church in existence today and those of the new church.

In the present volume, too, we will spend a little time on these points of discordance, because both clergy and lay people in the church of today believe that their church is walking in the very light of the gospel and in truths that cannot be weakened, uprooted, or assailed, even by an angel, if one should come down from heaven. The church today cannot see otherwise, because it has withdrawn the intellect from matters of faith, and has supported its tenets through a kind of sight that exists beneath the intellect. That level [of the mind] is able to provide argumentation to support falsities so effectively that they appear to be truths. Once falsities have been reinforced on that level, they gain a deceptive kind of light. Where light of that kind exists, the light of truths looks like thick darkness.

For this reason we will spend a little time presenting points of discordance, and noting a few things about them by way of illustration, so that people whose intellects have not been closed off by blind faith will be able to see the differences, first as in twilight, then as in morning light, and eventually (when the work itself appears) as in the full light of day.

In general, the points of discordance are the following.