സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Doctrine of the Sacred Scripture #91

ഈ ഭാഗം പഠിക്കുക

  
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91. Heresies May Be Seized On from the Word’s Literal Sense, But It Is Harmful to Affirm Them

We showed above that the Word cannot be understood apart from doctrine, and that doctrine serves as a lamp in whose light genuine truths may be seen. And the reason is that the Word was written solely in terms of correspondences. As a result, the Word contains many appearances of truth that are not naked truths, and much was accommodated to the comprehension of natural people, even of sensual people, yet at the same time it was written in such a way that simple people can understand it in simplicity, and wise people wisely.

Now because that is the nature of the Word, the appearances of truth, which are truths clothed, may be seized on as naked truths. And when these are affirmed, they become falsities.

People who do this, however, are people who believe themselves wiser than others, even though they are not wise. For it is the part of wisdom to see whether something is true before affirming it, and not to affirm whatever one pleases. People who do the latter are people who possess a talent for defending their affirmations and are caught up in a conceit in their own intelligence. But those who do the former are people who love truths, who are affected by them because they are true, and who apply them to useful life endeavors. For they are enlightened by the Lord and see truths in the light of those truths, in contrast to the first people who create their own enlightenment and see falsities also in the light of those falsities.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Doctrine of the Sacred Scripture #4

ഈ ഭാഗം പഠിക്കുക

  
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4. Lest people remain in doubt, therefore, that such is the nature of the Word, the Lord has revealed to me the internal meaning of the Word, one that in its essence is spiritual, which is present in the outward, natural meaning, like a soul in its body. That meaning is the spirit which gives life to the letter. Consequently it is that meaning which can testify to the Divinity and holiness of the Word, and convince even the natural man, if he is willing to be convinced.

The Word Contains a Spiritual Meaning, One Previously Unknown

[4 repeated.] This will be discussed according to the following outline:

1. What the spiritual meaning is.

2. The presence of this meaning in each and every particular of the Word.

3. That this is what causes the Word to be Divinely inspired and holy in every word.

4. That this meaning has been previously unknown.

5. And that it is granted after this only to someone who possesses genuine truths from the Lord.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.