1. The Sacred Scripture, or Word, Is Divine Truth Itself

Everyone says that the Word comes from God, is Divinely inspired, and so is holy. But even so, no one has known before this wherein the Divinity in it lies. For in its letter the Word appears as though written in the ordinary way, in a foreign style, neither as sublime or nor as lucid as writings of the present age seem to be.

As a result, a person who worships nature as God, or in preference to God, and so thinks prompted by self and his own self-interest, and not prompted by heaven in response to the Lord, may easily fall into error regarding the Word, and into scorning it, and when reading it, saying to himself, “What is this? What is that? Is this Divine? Can God, whose wisdom is infinite, speak so? Where is the holiness in it, and what makes it holy, other than some teaching of religion and so conviction?”

99. As a result of the Lord’s becoming also the Word in outmost expressions, the state of the church was entirely changed. The churches prior to the Lord’s advent were all representational churches, and they could see only a shadow of Divine truth. But after the Lord’s advent into the world, a church was established by Him that saw Divine truth in a state of light. The difference is as the difference between evening and morning. The state of the church before His advent is also called evening [in the Word], while the state of the church after His advent is called morning.

Before His advent into the world the Lord was indeed present with people of the church, but indirectly through heaven. But ever since His advent into the world He is present with people of the church directly. For in the world He put on also a natural Divinity in which He is present with people.

The Lord’s glorification is a glorification of His humanity, the humanity He assumed in the world. And the Lord’s glorified humanity is His natural Divinity.

3. The natural man, however, still cannot be persuaded by these considerations that the Word is Divine truth itself, containing Divine wisdom and Divine life; for he regards it in terms of its style, in which he does not see this wisdom and life.

Nevertheless, the style in the Word is the Divine style itself, with which no other style can be compared, however sublime and admirable it seems. For it is as darkness compared to light.

The style in the Word is such that there is something holy in every sentence and in every word, indeed in some places in the very letters. Because of that the Word conjoins a person with the Lord and opens heaven.

[2] There are two emissions emanating from the Lord: Divine love and Divine wisdom. Or to say the same thing, Divine goodness and Divine truth. For Divine goodness is a property of His Divine love, and Divine truth a property of His Divine wisdom. In its essence the Word is both of these. And because, as we said, it conjoins a person with the Lord and opens heaven, therefore the Word fills a person who reads it prompted by the Lord, and not by himself simply. It fills him with the goodness of love and truths of wisdom — his will with the goodness of love, and his intellect with truths of wisdom. The person has life as a result through the Word.