സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Doctrine of the Sacred Scripture #1

ഈ ഭാഗം പഠിക്കുക

  
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1. The Sacred Scripture, or Word, Is Divine Truth Itself

Everyone says that the Word comes from God, is Divinely inspired, and so is holy. But even so, no one has known before this wherein the Divinity in it lies. For in its letter the Word appears as though written in the ordinary way, in a foreign style, neither as sublime or nor as lucid as writings of the present age seem to be.

As a result, a person who worships nature as God, or in preference to God, and so thinks prompted by self and his own self-interest, and not prompted by heaven in response to the Lord, may easily fall into error regarding the Word, and into scorning it, and when reading it, saying to himself, “What is this? What is that? Is this Divine? Can God, whose wisdom is infinite, speak so? Where is the holiness in it, and what makes it holy, other than some teaching of religion and so conviction?”

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Doctrine of the Sacred Scripture #47

ഈ ഭാഗം പഠിക്കുക

  
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47. The outer constituents of the Temple in Jerusalem represented the outer constituents of the Word, which are those of its literal sense. That is because the Temple had the same representation as the Tabernacle, namely heaven and the church, and so also the Word.

That the Temple in Jerusalem symbolized the Lord’s Divine humanity is something the Lord Himself tells us in John:

Destroy this temple, and in three days I will raise it up.... But He was speaking of the temple of His body. (John 2:19, 21)

And wherever the Lord is meant, the Word is meant as well, because the Lord embodies the Word.

Now because the inner constituents of the Temple represented the inner constituents of heaven and the church, thus also those of the Word, therefore its outer constituents represented and symbolized the outer constituents of heaven and the church, thus also those of the Word, which are those of its literal sense.

Regarding the outer constituents of the Temple, we read that they were built of whole, uncut stone, and inside of cedar; that all its walls within were carved with figures of cherubim, palm trees, and open flowers; and that the floor was overlaid with gold (1 Kings 6:7, 18, 29-30). All of these particulars, too, symbolized the outer constituents of the Word, which are the holy ones of its literal sense.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Doctrine of the Sacred Scripture #57

ഈ ഭാഗം പഠിക്കുക

  
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57. 3. Genuine truth, of which doctrine ought to consist, is apparent in the Word’s literal sense only to people who are enlightened by the Lord. Enlightenment comes from the Lord alone, and it is found in people who love truths because they are true and apply them to useful life endeavors. Enlightenment in the Word is not found in others.

Enlightenment comes from the Lord alone because the Lord is present everywhere in the Word. The reason enlightenment is found in people who love truths because they are true and apply them to useful life endeavors is that they are in the Lord and have the Lord in them. For the Lord embodies His Divine truth. When this truth is loved because it is Divine truth — and it is loved when it is applied to useful endeavor — then the Lord is present in the person in that truth.

This, too, the Lord teaches in John:

In that day you will know that...you (are) in Me, and I in you. He who has My commandments and keeps them, is he who loves Me.... ...and I will love him and manifest Myself to him...and (I) will come to him and make (My) home with him. (John 14:20-21, 23)

And in Matthew:

Blessed are the pure in heart, for they shall see God. (Matthew 5:8)

These are the people who are enlightened when they read the Word, and with whom the Word shines and is translucent.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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