സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Doctrine of the Sacred Scripture #1

ഈ ഭാഗം പഠിക്കുക

  
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1. The Sacred Scripture, or Word, Is Divine Truth Itself

Everyone says that the Word comes from God, is Divinely inspired, and so is holy. But even so, no one has known before this wherein the Divinity in it lies. For in its letter the Word appears as though written in the ordinary way, in a foreign style, neither as sublime or nor as lucid as writings of the present age seem to be.

As a result, a person who worships nature as God, or in preference to God, and so thinks prompted by self and his own self-interest, and not prompted by heaven in response to the Lord, may easily fall into error regarding the Word, and into scorning it, and when reading it, saying to himself, “What is this? What is that? Is this Divine? Can God, whose wisdom is infinite, speak so? Where is the holiness in it, and what makes it holy, other than some teaching of religion and so conviction?”

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Doctrine of the Sacred Scripture #105

ഈ ഭാഗം പഠിക്കുക

  
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105. We need to explain, however, how the presence of the Lord and heaven and conjunction with them is possible in all lands by means of the Word.

The whole of heaven is, in the Lord’s sight, like a single person. So, too, the church. To be shown that it also actually appears as a person, see the book Heaven and Hell 59-86.

In that person, the church where the Word is read, and where the Lord is consequently known, is like the heart and lungs — the celestial kingdom being as though the heart, and the spiritual kingdom the lungs.

[2] As the heart and lungs are the two founts of life in the human body, and all the rest of the organs and viscera subsist and have life from them, so also do all people in the world subsist and have life from the conjunction of the Lord and heaven with the church through the Word — all those who have any religion, who worship one God and live rightly, who are therefore included in that grand humanity, and who relate to its organs and viscera surrounding the thoracic cavity which contains the heart and lungs. For the Word in the church, even if possessed by relatively few, is life to all the rest from the Lord through heaven, as the organs and viscera of the entire body have life from the heart and lungs. They also have a similar communication.

[3] This, too, is the reason that Christians among whom the Word is read constitute the breast of that grand humanity. They are also at the center of all, with Roman Catholics round about them. Around them are Muslims who acknowledge the Lord as a very great prophet and as the Son of God. After them come Africans. And the outmost periphery is composed of nations and peoples from Asia and the Indies. Regarding the arrangement of these peoples, something more may be seen in the short work The Last Judgment 48.

All those who are in that grand humanity also face toward the middle where the Christians are.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Doctrine of the Sacred Scripture #43

ഈ ഭാഗം പഠിക്കുക

  
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43. Truths in the Word’s literal sense are meant by the foundations of the wall of the New Jerusalem in Revelation 21. This follows from the fact that the New Jerusalem means a new church in respect to doctrine, as shown in The Doctrine of the New Jerusalem Regarding the Lord 62, 63. Its wall, therefore, and the foundations of the wall, can only mean the outer component of the Word, which is its literal sense; for that is the origin of doctrine, and through doctrine, the church. Moreover, doctrine is like a wall which, with its foundations, surrounds a city and protects it.

Respecting the wall of the New Jerusalem and its foundations, we read in the book of Revelation the following:

(The angel) measured (the city Jerusalem’s) wall, a hundred and forty-four cubits, (which was) the measure of a person, that is, of an angel. (Revelation 21:17)

And the wall had twelve foundations, “adorned with all kinds of precious stones”:

The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald, the fifth sardonyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst. (Revelation 21:19-20)

The number 144 symbolizes all the truths and goods of the church drawn from the Word’s literal sense, and so does the number 12. A person symbolizes intelligence; an angel, Divine truth from which that intelligence originates; measuring, their character; the wall and its foundations, the Word’s literal sense; and precious stones, the Word’s truths and goods in their sequence, from which doctrine originates, and through doctrine, the church.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.