പുതിയ ക്രിസ്ത്യൻ ബൈബിൾ പഠനം

വ്യാഖ്യാനം

 

Memorable Occurrences in Swedenborg's Writings

This list of Memorable Occurrences in Swedenborg's Writings was originally compiled by W. C. Henderson in 1960 but has since been updated.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Doctrine of the Sacred Scripture #26

ഈ ഭാഗം പഠിക്കുക

  
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26. 5. The Word’s spiritual meaning is granted after this only to someone who possesses genuine truths from the Lord. The reason is this: because no one can see the spiritual meaning unless he is enabled to do so by the Lord alone, and unless he possesses genuine truths from Him. For the Word’s spiritual meaning deals with the Lord alone and His kingdom, and that sense is the one possessed by His angels in heaven. It is, indeed, His Divine truth there. It is possible for a person to violate that truth if he has a knowledge of correspondences and tries to use it to explore the Word’s spiritual meaning in accord with his own intelligence. Applying some of the correspondences he knows, he may twist its meaning and use it to confirm even falsity, which would be to do injury to Divine truth, and to heaven as well. If someone tries to lay open that sense on his own, therefore, and not from the Lord, heaven is closed, and when heaven is closed, a person either sees nothing, or he becomes spiritually irrational.

[2] There is also another reason. Because the Lord teaches everyone by means of the Word, and teaches him in accordance with the truths the person already possesses and does not infuse new truths directly, therefore if the person is without any Divine truths, or if he possesses only a few truths and is caught up at the same time in falsities, it would be possible for him to use those falsities to falsify the truths — as is also commonly known to be the case with every heretic as regards just the Word’s literal sense.

Consequently, to keep people from entering into the Word’s spiritual meaning, or from twisting the genuine truth found in that sense, the Lord has set protections, meant in the Word by cherubim.

[3] That protections have been set was represented to me in the following way:

I was given to see large purses, looking like sacks, which had stored away in them a great deal of silver. Since they were open, it seemed as if anyone might take some of the silver deposited in them, even to make off with it. However, next to the purses two angels were sitting as guards. The place where the purses rested looked like a manger in a stable. In the next room I saw modest maidens, together with a chaste wife. Near that room were two little children, and I heard it said they were not to be played with in a childish way, but wisely. Afterward a harlot appeared, then a horse lying dead.

4] On seeing these images I was informed that they represented the literal meaning of the Word, which has a spiritual meaning within. The large purses full of silver symbolized concepts of truth there in great abundance. The purses’ being open and yet guarded by angels symbolized that anyone might draw concepts of truth there, but that people should take care not to falsify the spiritual meaning, which contains only truths. The manger in the stable where the purses were sitting symbolized spiritual instruction for the intellect. (A manger has this symbolism, because a horse, which feeds from it, symbolizes the intellect.)

5] The modest maidens I saw in the next room symbolized affections for truth, and the chaste wife the conjunction of truth and good. The little children symbolized the innocence of the wisdom in it (they were angels from the third heaven, all of whom appear like little children). The harlot together with the dead horse symbolized the falsification of the Word by many people today, by which all understanding of the truth has been extinguished. (A harlot symbolizes falsification, and a dead horse no understanding of truth.)

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

True Christian Religion #384

ഈ ഭാഗം പഠിക്കുക

  
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384. (ii) All those in the Christian world have no faith who reject the Lord and the Word, although they live moral lives, and talk, teach and write rationally, even about faith.

This follows as the conclusion to be drawn from all that has been said before. For it was shown that the true and only faith is in the Lord and comes from the Lord, and that faith which is not in Him and from Him is not spiritual, but natural faith; and a purely natural faith does not contain in itself the essence of faith. Moreover, faith is from the Word and from no other source. This is because the Word is from the Lord and so the Lord Himself is in the Word; which is why He says that He is the Word (John 1:1-2). From this it follows that those who reject the Word also reject the Lord, since they make an indissoluble whole. It also follows that those who reject one or the other of these also reject the church, because the church is from the Lord by means of the Word; and further, that those who reject the church are outside heaven, because the church is the way into heaven. Those who are outside heaven are among the damned, and these have no faith at all.

The reason why those who reject the Lord and the Word have no faith, although they live moral lives and speak, teach and write rationally, even about faith, is that they have no spiritual, but only natural moral life, and no spiritual but only a natural rational mind; and morality and rationality which are wholly natural are in essence dead. So, being dead, these people cannot have any faith. A person who is wholly natural, who is dead so far as faith is concerned, can certainly talk and teach about faith, charity and God, but not under the impulse of faith, charity or God.

[2] The following passages prove that faith is possessed only by those who believe in the Lord, and that the rest have none:

He who believes in the Son is not judged; but he who does not believe has already been judged, because he has not believed in the name of the only-begotten Son of God, John 3:18.

He who believes in the Son has everlasting life; but he who does not believe in the Son will not see life, but the wrath of God rests upon him, John 3:36.

Jesus said, When the Spirit of truth comes, He will try the world concerning sin, for not believing in me, John 16:8-9.

And addressing the Jews:

If you do not believe that I am, you will die in your sins, John 8:24.

For this reason David says:

I will bring news of a decree, said Jehovah. You are my son, today have I begotten you. Kiss the son, so that he may not be angry and so that you do not perish on the way. Blessed are all who trust in him, Psalms 2:7, 12.

The Lord predicts in the Gospels that at the ending of the age there will be no faith, because there will be none in the Lord as the Son of God, God of heaven and earth and one with the Father; the ending of the age means the final period of the church, when He says that the abomination of desolation will come about, and affliction such as has never been nor shall be; and that the sun will be darkened, and the moon will not give its light, and the stars will fall from the sky (Matthew 24:15, 21, 29). Also in Revelation, that Satan when released from his imprisonment will go out to lead astray the nations which are in the four corners of the earth, and whose number is like the sand of the sea (Revelation 20:7-8). Because the Lord foresaw this, He also said:

Yet when the Son of Man comes, will he find faith upon the earth? Luke 18:8.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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