57. 3. Genuine truth, of which doctrine ought to consist, is apparent in the Word’s literal sense only to people who are enlightened by the Lord. Enlightenment comes from the Lord alone, and it is found in people who love truths because they are true and apply them to useful life endeavors. Enlightenment in the Word is not found in others.

Enlightenment comes from the Lord alone because the Lord is present everywhere in the Word. The reason enlightenment is found in people who love truths because they are true and apply them to useful life endeavors is that they are in the Lord and have the Lord in them. For the Lord embodies His Divine truth. When this truth is loved because it is Divine truth — and it is loved when it is applied to useful endeavor — then the Lord is present in the person in that truth.

This, too, the Lord teaches in John:

In that day you will know that...you (are) in Me, and I in you. He who has My commandments and keeps them, is he who loves Me.... ...and I will love him and manifest Myself to him...and (I) will come to him and make (My) home with him. (John 14:20-21, 23)

And in Matthew:

Blessed are the pure in heart, for they shall see God. (Matthew 5:8)

These are the people who are enlightened when they read the Word, and with whom the Word shines and is translucent.

38. We find in heaven and in the world sequential order and concurrent order. In sequential order one element follows and succeeds another, from the highest of them to the lowest. In concurrent order, however, one element is adjacent to another, from the inmost of them to the outmost.

Sequential order is like a column with vertical elements from highest to lowest, while concurrent order is like a coherent whole with concentric rings from the center to the surface.

We will now say how sequential order becomes, in the lowest element, concurrent order. It happens in this way: The highest elements in sequential order become the inmost ones in concurrent order, and the lowest elements in sequential order become the outmost ones in concurrent order. It is comparatively like a sinking column of vertical elements becoming a unified mass on a single plane.

[2] In this way concurrent order is formed from a sequential one, and this is the case in each and every constituent of the natural world, and in each and every constituent of the spiritual world. For everywhere we find a first element, an intermediate element, and a final element. And the first element proceeds and progresses through the intermediate element to its final element.

Now in application to the Word: Its celestial, spiritual and natural constituents emanate from the Lord in sequential order, and in the final ones are present in concurrent order. Thus the Word’s celestial and spiritual senses are then present at the same time in its natural sense.

When this is understood, it can be seen how the Word’s natural sense, namely its literal sense, is the foundation, containing vessel, and buttress of its spiritual and celestial senses. It can be seen, too, how Divine goodness and Divine truth are present in the Word’s literal sense in their fullness, in their holiness, and in their power.