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Doctrine of the Sacred Scripture #47

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47. The outer constituents of the Temple in Jerusalem represented the outer constituents of the Word, which are those of its literal sense. That is because the Temple had the same representation as the Tabernacle, namely heaven and the church, and so also the Word.

That the Temple in Jerusalem symbolized the Lord’s Divine humanity is something the Lord Himself tells us in John:

Destroy this temple, and in three days I will raise it up.... But He was speaking of the temple of His body. (John 2:19, 21)

And wherever the Lord is meant, the Word is meant as well, because the Lord embodies the Word.

Now because the inner constituents of the Temple represented the inner constituents of heaven and the church, thus also those of the Word, therefore its outer constituents represented and symbolized the outer constituents of heaven and the church, thus also those of the Word, which are those of its literal sense.

Regarding the outer constituents of the Temple, we read that they were built of whole, uncut stone, and inside of cedar; that all its walls within were carved with figures of cherubim, palm trees, and open flowers; and that the floor was overlaid with gold (1 Kings 6:7, 18, 29-30). All of these particulars, too, symbolized the outer constituents of the Word, which are the holy ones of its literal sense.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Doctrine of the Sacred Scripture #45

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45. Truths in the Word’s literal sense are meant by the precious stones in the Garden of Eden in which the King of Tyre is said in Ezekiel to have been. We read in Ezekiel:

...King of Tyre..., “You seal up (your) measure, full of wisdom and perfect in beauty. You were in Eden, the garden of God; every precious stone was your covering: ruby, topaz, and diamond, beryl, onyx, and jasper, sapphire, chrysoprase, and emerald, and gold. (Ezekiel 28:12-13)

Tyre in the Word symbolizes concepts of truth and goodness. A king symbolizes the church’s truth. The Garden of Eden symbolizes wisdom and intelligence gained from the Word. Precious stones symbolize truths made translucent by goodness, the kind of truths found in the Word’s literal sense. And because these truths are symbolized by the precious stones, therefore they are called the king’s covering. That the literal sense covers over the inner constituents of the Word may be seen in the preceding section.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.