1. The Sacred Scripture, or Word, Is Divine Truth Itself

Everyone says that the Word comes from God, is Divinely inspired, and so is holy. But even so, no one has known before this wherein the Divinity in it lies. For in its letter the Word appears as though written in the ordinary way, in a foreign style, neither as sublime or nor as lucid as writings of the present age seem to be.

As a result, a person who worships nature as God, or in preference to God, and so thinks prompted by self and his own self-interest, and not prompted by heaven in response to the Lord, may easily fall into error regarding the Word, and into scorning it, and when reading it, saying to himself, “What is this? What is that? Is this Divine? Can God, whose wisdom is infinite, speak so? Where is the holiness in it, and what makes it holy, other than some teaching of religion and so conviction?”

6. From the Lord spring three levels of reality — the celestial, the spiritual, and the natural — one after another.

The level termed celestial is one that springs from the Lord’s Divine love, and is Divine goodness.

The level termed spiritual is one that springs from His Divine wisdom, and is Divine truth.

The level termed natural is one that springs from these two. It is a composite of them on the lowest level.

Angels of the Lord’s celestial kingdom, who make up the third or highest heaven, are surrounded by the Divinity emanating from the Lord that we call celestial. For they are prompted by the goodness of love received from the Lord.

Angels of the Lord’s spiritual kingdom, who make up the second or middle heaven, are surrounded by the Divinity emanating from the Lord that we call spiritual. For they are prompted by the truths of wisdom received from the Lord. ¹

And in the church in the world people are surrounded by the natural Divinity that also emanates from the Lord.

[2] It follows from this that the Divinity emanating from the Lord to its lowest level descends through three degrees, and is termed celestial, spiritual, and natural.

The Divinity that descends from the Lord to humankind does so through these three degrees, and when it has descended, it contains these three degrees within it.

Everything Divine is of such a character. When it is in its lowest degree, therefore, it exists in its fullness.

Such is the Word. In its lowest or outmost sense it is natural. In its interior sense it is spiritual, in its inmost sense celestial, and in every sense Divine.

That the Word is of such a character is not apparent in its literal, natural sense, and that is because people in the world have previously known nothing of the heavens, and so nothing of the spiritual and celestial levels, thus nothing of the difference between these levels and the natural one.

V:

20. 4. The spiritual sense of the Word has been previously unknown. Every single thing found in nature corresponds to something spiritual. So, too, every single thing found in the human body. This is something we showed in the book Heaven and Hell 87-115. But what correspondence is has been previously unknown, even though in very ancient times it was quite well known. For people who lived then, the study of correspondences was the supreme study, and so universal that all their manuscripts and books were written in terms of correspondences.

[2] The book of Job, which is an ancient book, is full of correspondences.

Egyptian hieroglyphics, and also the fables of antiquity, were full of them too.

The ancient churches were all representative of things pertaining to heaven. Their rites and likewise their statutes, in accord with which their worship was instituted, consisted of nothing but correspondences.

So, too, everything connected with the church among the descendants of Jacob. Their whole burnt offerings and other sacrifices in their every particular were correspondent forms. Likewise the Tabernacle, with everything in it. And their feasts as well, such as the Feast of Unleavened Bread, the Feast of Tabernacles, and the Feast of Firstfruits.

So also the priesthood of Aaron and the Levites, including the holy vestments of Aaron and his sons. And all the statutes and judgments as well which had to do with their worship and life.

[3] And because Divine emanations in the world manifest themselves in correspondent forms, therefore the Word was written solely in terms of correspondences. Because the Lord spoke in accordance with His Divinity, He consequently spoke in terms of correspondences. For whatever emanates from the Divine, descends into such expressions in nature as correspond to their Divine origins, and these expressions then conceal within them the Divine contents called celestial and spiritual.