스웨덴보그의 저서에서

 

Doctrine of the Sacred Scripture #1

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1. The Sacred Scripture, or Word, Is Divine Truth Itself

Everyone says that the Word comes from God, is Divinely inspired, and so is holy. But even so, no one has known before this wherein the Divinity in it lies. For in its letter the Word appears as though written in the ordinary way, in a foreign style, neither as sublime or nor as lucid as writings of the present age seem to be.

As a result, a person who worships nature as God, or in preference to God, and so thinks prompted by self and his own self-interest, and not prompted by heaven in response to the Lord, may easily fall into error regarding the Word, and into scorning it, and when reading it, saying to himself, “What is this? What is that? Is this Divine? Can God, whose wisdom is infinite, speak so? Where is the holiness in it, and what makes it holy, other than some teaching of religion and so conviction?”

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

스웨덴보그의 저서에서

 

Doctrine of the Sacred Scripture #27

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27. The Word’s Literal Sense Is the Foundation, Containing Vessel and Buttress of Its Spiritual and Celestial Meanings

Every Divine work has in it a first, intermediate, and final element, and the first one progresses through the intermediate one to the final one, and so takes form and endures. Thus the final element is the foundation. Moreover, the first element is present in the intermediate one, and present through the intermediate one in the final one. Thus the final element is the containing vessel. And because the final element is the containing vessel and foundation, it is also the buttress.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

스웨덴보그의 저서에서

 

Doctrine of the Sacred Scripture #5

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5. 1. What the spiritual meaning is. The spiritual meaning is not the sense that shines from the literal one when one is studying the Word and interpreting it in order to confirm some dogma of the church. This sense is the Word’s literal sense. Rather its spiritual meaning is one not apparent in the literal one. The spiritual meaning lies within the literal one, like the soul within the body, like thought within the eyes, and affection within the face, which operate in concert, like cause and effect.

That spiritual meaning is what principally causes the Word to be spiritual, not only for people, but also for angels. Consequently that meaning is the means by which the Word communicates with the heavens.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.