1. The Sacred Scripture, or Word, Is Divine Truth Itself

Everyone says that the Word comes from God, is Divinely inspired, and so is holy. But even so, no one has known before this wherein the Divinity in it lies. For in its letter the Word appears as though written in the ordinary way, in a foreign style, neither as sublime or nor as lucid as writings of the present age seem to be.

As a result, a person who worships nature as God, or in preference to God, and so thinks prompted by self and his own self-interest, and not prompted by heaven in response to the Lord, may easily fall into error regarding the Word, and into scorning it, and when reading it, saying to himself, “What is this? What is that? Is this Divine? Can God, whose wisdom is infinite, speak so? Where is the holiness in it, and what makes it holy, other than some teaching of religion and so conviction?”

116. I have been granted to see peoples born on islands who were rational as regards civic matters, but who knew nothing at all of God. In the spiritual world they look like apes and lead a life almost like that of apes. But because they were born human beings, and so into the ability to receive spiritual life, they are instructed by angels and given new life through concepts of God as a man.

What a person is like on his own is clearly apparent from people in hell, who have among them some clerics and learned who are unwilling even to hear of God and therefore cannot even mention God. I have seen them and spoken with them. And I have also spoken with some who responded with the fire of anger and wrath when they heard someone speaking about God.

[2] Consider, then, what a person would be like if he was told nothing of God, when some people are as described who have heard about God, written about God, and preached about God. Many of the Jesuits are of that character.

They are of such a character because they are prompted by a will that is evil, and, as we said before, this steers the intellect and expels any truth that it has in it from the Word.

If people could have known on their own of the existence of God and life after death, why have they not known that a person remains a person after death? Why have they supposed that his soul or spirit is like a puff of wind or the ether, which has no eyes with which to see, or ears with which to hear, or mouth with which to speak, until it is united to and combines with its corpse and skeleton?

Imagine then a doctrine for use in worship hatched from rational sight alone. Would it not be people themselves who were worshiped, as has been the case from days of old and is the case today by those who know from the Word that God alone is to be worshiped? No other worship can come of a person’s native self, not even worship of the sun or moon.

98. The Lord Came into the World to Fulfill Everything in the Word, and to Become as a Consequence Divine Truth, or the Word, Also in Outmost Expressions

That the Lord came into the world to fulfill everything in the Word may be seen in The Doctrine of the New Jerusalem Regarding the Lord 8-11. That He became as a consequence Divine truth, or the Word, also in outmost expressions — this is what is meant by these words in John:

The Word became flesh and dwelt among us, and we beheld His glory, the glory as though of the only begotten of the Father, full of grace and truth. (John 1:14)

To become flesh is to become the Word in outmost expressions.

What the Lord was like as the Word in outmost expressions — this He showed His disciples when He was transfigured (Matthew 17:2ff., Mark 9:2ff., Luke 9:28ff.). And we are told in Luke that Moses and Elijah appeared in glory. Moses and Elijah mean the Word, as may be seen in no. 48 above.

The Lord is also described as the Word in outmost expressions by John in the book of Revelation, in chapter one, verses 13-16, where everything in the description of Him symbolizes the outmost expressions of Divine truth or of the Word.

The Lord, indeed, had embodied the Word before, but in its first origins. For we read:

In the beginning was the Word, and the Word was with God, and God was the Word. It was in the beginning with God. (John 1:1-3)

But when the Word became flesh, then the Lord became also the Word in outmost expressions. It is because of this that the Lord is called the First and the Last (Revelation 1:8, 11, 17, 2:8, 21:6, 22:13).