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Survey of Teachings of the New Church # 92

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92. Brief Analysis

“Cutting those days short” means bringing the modern-day church to an end and establishing a new church. As mentioned before, Matthew 24 is about the successive states of decline and corruption within the Christian church leading up to its close and end, and about the Lord’s Coming, which happens after that.

The reason why no flesh would be saved if those days were not cut short is that the faith of the modern-day church is based on the idea of three gods, and no one who has that idea can get into heaven. Therefore no one with that faith can get into heaven either, because the idea of three gods is present in every detail of it. For another thing, that faith contains within itself no life from acts of goodwill. As I have shown in §§4750 above, it is incapable of being united to goodwill or producing any fruit in the form of good works.

There are two things that build a heaven within us: truths that lead to faith and good actions that come from goodwill. Truths that lead to faith bring us the presence of the Lord and show us the way to heaven. Good actions that come from goodwill give us a partnership with the Lord and bring us into heaven. There we are each brought into a light that accords with how much desire we have for what is true, and into a warmth that accords with how much desire we have for what is good. Faith in its essence is a desire for what is true, and goodwill in its essence is a desire for what is good. The church is a marriage between faith and goodwill; see §48 above. And heaven and the church are united. Faith, goodwill, and heaven (as I have demonstrated fully in the preceding pages) do not exist in the churches that are built on faith alone.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Survey of Teachings of the New Church # 21

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21. 3 The leading reformers — Luther, Melanchthon, and Calvin — retained all the dogmas regarding the trinity of persons in the Divine, original sin, the assigning of Christ’s merit to us, and our being justified by faith, in the same past and present form they had had among Roman Catholics. The reformers separated goodwill or good works from that faith, however, and declared that our good works contribute nothing to our salvation, for the purpose of clearly differentiating themselves from Roman Catholics with regard to the essentials of the church, which are faith and goodwill.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.