1. Survey of Teachings of the New Church Meant by the New Jerusalem in the Book of Revelation

[Author’s Preface]

AFTER publishing, within the span of a few years, several larger and smaller works on the New Jerusalem (which means the new church that the Lord is going to establish), and after unveiling the Book of Revelation, I resolved to publish and bring to light the teachings of the [new] church in their fullness, and thus to present a body of teaching that was whole. But because this work was going to take several years, I developed a plan to publish an outline of it, to give people an initial, general picture of this church and its teachings. When a general overview precedes, all the details that follow, of however wide a range, stand forth in a clear light, because they each have their own place within the overall structure alongside things of the same type.

This briefing does not include detailed argumentation; it is shared as advance notice, because the points it contains will be fully demonstrated in the work itself.

First, however, I must present the teachings concerning justification as they exist today, in order to highlight the differences between the tenets of today’s church and those of the new church.

17. 1 The churches that separated from Roman Catholicism during the Reformation disagree with each other on many points of theology, but there are four points on which they all agree: there is a trinity of persons in the Divine; original sin came from Adam; Christ’s merit is assigned to us; and we are justified by faith alone.

31. Brief Analysis

First I will say something about the origins of the idea that there is a trinity of persons in the Divine, and therefore there are three gods. There are three creeds that specifically mention a trinity; they are known as the Apostles’ Creed, the Nicene Creed, and the Athanasian Creed. The Apostles’ Creed and the Nicene Creed mention the Trinity; the Athanasian Creed specifies a trinity of persons.

These three creeds are found in many psalm books. The Apostles’ Creed is set to music in a hymn that is sung; the Nicene Creed appears after the Ten Commandments; and the Athanasian Creed appears by itself.

The Apostles’ Creed was actually written after the time of the apostles. The Nicene Creed was written as part of the council that was held in the Bithynian city of Nicaea. In the year 325 the emperor Constantine summoned all the bishops of the Near East, Africa, and Europe to attend this council. After the council, some person or people composed the Athanasian Creed for the purpose of overthrowing the Arians; later on it was received by many churches as an ecumenical creed.

The first two creeds led to the confession of the Trinity. The third, the Athanasian Creed, promoted the claim that there was a trinity of persons; as we will see in the following sections [§§33– 34], this led to the idea that there are three gods.