0. The Doctrine of the New Jerusalem Regarding the Sacred Scripture ¹

By Emanuel Swedenborg, (First published in 1763)

Translator’s Table of Contents:

The Sacred Scripture, or Word, Is Divine Truth Itself. 1

The Word Contains a Spiritual Meaning, One Previously Unknown. 4

1. What the spiritual meaning is. 5
2. The presence of the spiritual meaning in each and every particular of the Word. 9
3. The spiritual meaning is what causes the Word to be Divinely inspired and holy in every word. 18
4. The spiritual sense of the Word has been previously unknown. 20
5. The Word’s spiritual meaning is granted after this only to someone who possesses genuine truths from the Lord. 26

The Word’s Literal Sense Is the Foundation, Containing Vessel and Buttress of Its Spiritual and Celestial Meanings. 27

In the Word’s Literal Sense, Divine Truth Is Present in Its Fullness, in Its Holiness, and in Its Power. 37

Truths in the Word’s literal sense are meant by the foundations of the wall of the New Jerusalem in Revelation 21. 43

Truths and goods in the Word’s literal sense are meant by the Urim and Thummim. 44

Truths in the Word’s literal sense are meant by the precious stones in the Garden of Eden in which the King of Tyre is said in Ezekiel to have been. 45

The Word’s literal sense is symbolized by the curtains and veils of the Tabernacle. 46

The outer constituents of the Temple in Jerusalem represented the outer constituents of the Word, which are those of its literal sense. 47

When the Lord was transfigured, He represented the Word in its glory. 48

The Church’s Doctrine Must Be Drawn from the Word’s Literal Sense and Verified by It. 50

1. The Word is not understood apart from doctrine. 51
2. Doctrine must be drawn from the Word’s literal sense. 53
3. Genuine truth, of which doctrine ought to consist, is apparent in the Word’s literal sense only to people who are enlightened by the Lord. 57

The Word’s Literal Sense Makes Possible a Conjunction with the Lord and Affiliation with Angels. 62

The Word Exists in All of the Heavens, and Is the Source of the Angels’ Wisdom. 70

The Church Is Formed by the Word, and Its Character Is Such as Its Understanding of the Word. 76

Every Single Constituent of the Word Contains a Marriage of the Lord and the Church, and So a Marriage of Goodness and Truth. 80

Heresies May Be Seized On from the Word’s Literal Sense, But It Is Harmful to Affirm Them. 91

The Lord Came into the World to Fulfill Everything in the Word, and to Become as a Consequence Divine Truth, or the Word, Also in Outmost Expressions. 98

Before the Current Word in the World Today, There Was a Word That Has Been Lost. 101

The Word Is the Means by Which Those Have Light Who Are Outside the Church and Do Not Have the Word. 104

Without the Word No One Would Have Any Knowledge of God, of Heaven and Hell, of Life after Death, and Still Less of the Lord. 114

მთარგმნელის შენიშვნები ან სქოლიოები:

80. Every Single Constituent of the Word Contains a Marriage of the Lord and the Church, and So a Marriage of Goodness and Truth

The idea that every single constituent of the Word contains a marriage of the Lord and the church, and so a marriage of goodness and truth, is something not seen previously, nor could it have been seen, because the Word’s spiritual sense was not disclosed before, and the marriage can only be seen by means of that sense. For lying concealed within the Word’s literal sense are two other senses, a spiritual one and a celestial one. In the spiritual sense expressions in the Word relate mainly to the church, and in the celestial sense, mainly to the Lord. In the spiritual sense they relate also to Divine truth, and in the celestial sense to Divine goodness. Hence the aforesaid marriage in the Word’s literal sense.

But this marriage is not apparent to anyone unless he knows from the Word’s spiritual and celestial senses the symbolic meanings of the words and names. For some words and names refer to goodness, and some to truth, and some encompass both. Without that knowledge, therefore, the aforesaid marriage in every constituent of the Word cannot be seen.

It is for this reason that this arcanum has not been disclosed previously.

73. Therefore Every Angel Is in Perfect Human Form

It has been explained in the two preceding chapters that heaven as a whole reflects a single individual and that the same holds true for each community in heaven. From the chain of causes presented there, it follows that each single angel reflects the same as well. As heaven is a person in greatest form and a community of heaven is a person in lesser form, so an angel is a person in least form; for in the most perfect form, like the form of heaven, there is a likeness of the whole in the part and of the part in the whole. The reason for this is that heaven is a commonwealth. In fact, it shares everything it has with each individual, and individuals receive everything they have from the commonwealth. An angel is a recipient and therefore a heaven in least form, as has been explained in the relevant chapter above.

To the extent that they accept heaven, people here too are receptacles and heavens, and are angels (see 57 above).

This is described in the Book of Revelation as follows: "The wall of the holy Jerusalem was measured, a hundred and forty-four cubits, the measure of an individual, that is, of the angel" (Revelation 21:17). "Jerusalem" in this passage is the Lord's church, and in a more elevated sense, heaven. ¹ The wall is the truth that protects it from the assault of false and evil things. ² "A hundred and forty-four" refers to all good and true things as a whole. ³ "Measure" refers to its quality. ⁴ The human being is where all these things are found, in general and in specific, and therefore where heaven is found; and since an angel is a person as well because of these characteristics, it says "the measure of an individual, that is, of the angel." This is the spiritual meaning of these words. Apart from this meaning, who would understand that the measure of the wall of the holy Jerusalem would be the measure of an individual, which was the measure of the angel? ⁵

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