1. The Sacred Scripture, or Word, Is Divine Truth Itself

Everyone says that the Word comes from God, is Divinely inspired, and so is holy. But even so, no one has known before this wherein the Divinity in it lies. For in its letter the Word appears as though written in the ordinary way, in a foreign style, neither as sublime or nor as lucid as writings of the present age seem to be.

As a result, a person who worships nature as God, or in preference to God, and so thinks prompted by self and his own self-interest, and not prompted by heaven in response to the Lord, may easily fall into error regarding the Word, and into scorning it, and when reading it, saying to himself, “What is this? What is that? Is this Divine? Can God, whose wisdom is infinite, speak so? Where is the holiness in it, and what makes it holy, other than some teaching of religion and so conviction?”

4. Lest people remain in doubt, therefore, that such is the nature of the Word, the Lord has revealed to me the internal meaning of the Word, one that in its essence is spiritual, which is present in the outward, natural meaning, like a soul in its body. That meaning is the spirit which gives life to the letter. Consequently it is that meaning which can testify to the Divinity and holiness of the Word, and convince even the natural man, if he is willing to be convinced.

The Word Contains a Spiritual Meaning, One Previously Unknown

[4 repeated.] This will be discussed according to the following outline:

1. What the spiritual meaning is.

2. The presence of this meaning in each and every particular of the Word.

3. That this is what causes the Word to be Divinely inspired and holy in every word.

4. That this meaning has been previously unknown.

5. And that it is granted after this only to someone who possesses genuine truths from the Lord.

80. Every Single Constituent of the Word Contains a Marriage of the Lord and the Church, and So a Marriage of Goodness and Truth

The idea that every single constituent of the Word contains a marriage of the Lord and the church, and so a marriage of goodness and truth, is something not seen previously, nor could it have been seen, because the Word’s spiritual sense was not disclosed before, and the marriage can only be seen by means of that sense. For lying concealed within the Word’s literal sense are two other senses, a spiritual one and a celestial one. In the spiritual sense expressions in the Word relate mainly to the church, and in the celestial sense, mainly to the Lord. In the spiritual sense they relate also to Divine truth, and in the celestial sense to Divine goodness. Hence the aforesaid marriage in the Word’s literal sense.

But this marriage is not apparent to anyone unless he knows from the Word’s spiritual and celestial senses the symbolic meanings of the words and names. For some words and names refer to goodness, and some to truth, and some encompass both. Without that knowledge, therefore, the aforesaid marriage in every constituent of the Word cannot be seen.

It is for this reason that this arcanum has not been disclosed previously.