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Doctrine of the Sacred Scripture #48

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48. When the Lord was transfigured, He represented the Word in its glory. When the Lord was transfigured before Peter, James and John, we read that “His face shone like the sun, ” that “His garments became as white as the light, ” and that “Moses and Elijah appeared..., talking with Him.” Moreover, that “a bright cloud overshadowed” the disciples, and that they heard “a voice...out of the cloud, saying, ‘This is My beloved Son.... Hear Him!’ ” (Matthew 17:1-5).

I have been informed that the Lord then represented the Word. His face, which shone like the sun, represented His Divine goodness. His garments, which became as white as the light, represented His Divine truth. Moses and Elijah represented the narrative and prophetic portions of the Word — Moses the Word written by him, and in general the narrative portion of the Word, and Elijah the prophetic portion of the Word. The bright cloud that overshadowed the disciples represented the Word in its literal sense. That is why they heard a voice from it that said, “This is My beloved Son. Hear Him!” For all utterances and answers from heaven are always made by means of outmost expressions such as are found in the Word’s literal sense, being made in fullness from the Lord.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Doctrine of the Sacred Scripture #27

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27. The Word’s Literal Sense Is the Foundation, Containing Vessel and Buttress of Its Spiritual and Celestial Meanings

Every Divine work has in it a first, intermediate, and final element, and the first one progresses through the intermediate one to the final one, and so takes form and endures. Thus the final element is the foundation. Moreover, the first element is present in the intermediate one, and present through the intermediate one in the final one. Thus the final element is the containing vessel. And because the final element is the containing vessel and foundation, it is also the buttress.

  
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Thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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